The cross-cultural dialogue generated as a part of the discursive assimilation between the East and the West during the nineteenth century was not only textured and nuanced, but further reflected larger epistemological debates emerging from this socio-historic conflation of ideas. The question of ‘colonial modernity’, which gained currency in later critical writing, focusing on the multiplicity of ideological categories formed as a part of this discursive shift, certainly testifies to the transformative cultural landscape of the time period. Significant among
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