‘“Who am I, then?” Tell me that first, and then, if I like being that person, I’ll come up: if not, I’ll stay down here till I’m somebody else’: Femininity and Madness in ‘Alice’s Adventures in Wonderland’ (1865)

Unlike many other examples of “Golden Age” nineteenth-century children’s literature that promoted morality through allegorical form, Lewis Carroll’s Alice’s Adventures in Wonderland (1865) was without a clear instructional purpose. In this post, I consider two images by Sir John Tenniel (1865) and Salvador Dalí (1969) in order to reinterpret Wonderland’s possibilities through femininity and madness. In the Victorian period, ‘madness’ was a gendered construct associated with ideas of the feminine, such as hysteria.[1] Although Alice is represented as a child

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Michael Nott, Developing Photopoetry

Michael Nott received his PhD from the University of St Andrews. He provides commentaries for the Developing Photopoetry project, and is currently working on his first monograph, a critical history of photopoetry. He tweets, occasionally, @michaeljnott   Among the treasures of the Photographically Illustrated Poetry Collection at the University of St Andrews is Eleanora (1860), an anonymous poem about the courtship of the titular heroine by a knight called Raymond during the Hundred Years’ War. The St Andrews copy is

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The Pinteresting Broken-Doll Aesthetic of Neo-Victorian Alices

By Amanda Lastoria, Simon Fraser University Alice’s Adventures in Wonderland (1865) endures as one of ‘the most popular children’s classics in the English language’[i], thanks to the creative vision and commercial savvy of Lewis Carroll and his contemporary publishers. Carroll created not just the Alice text, but the Alice books. Carroll was an art director. He oversaw the illustration, design and production of the first edition of Alice, and he (re)published the text in multiple editions that strategically segmented the

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Ethics and the Digital Archive: The Case for Visualizing H. Rider Haggard

By Kate Holterhoff, Carnegie Mellon University Over the past fifteen years, digitization has completely revised archival work. Digital texts introduce novel means of encountering the past because they simultaneously exist materially and ideally; everywhere and nowhere; in the past and the present. As NINEs and BRANCH founder Dino Felluga argues, ‘our current postmodern age tends toward dematerialization’ (308), or what Alan Liu of RoSE and Transliteracies calls ‘unit-detail atomism’ (84), suggesting that online archives are postmodern by virtue of their

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