Tag: Gender

Disability and Narrative Voice in Dinah Mulock Craik’s ‘John Halifax, Gentleman’

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Dinah Mulock Craik’s novel John Halifax, Gentleman (1856) is a fictional biographical account of John Halifax’s development as a self-made man, told by his best friend, the physically disabled Phineas Fletcher. Throughout the novel, Phineas is very much preoccupied with bodies and physicality, often expressing his deep admiration for John’s physical strength and health. From the very beginning, John’s masculinity is highlighted when Phineas introduces John and admires his able-bodiedness, even before mentioning his name, which provides the readers with

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“The Lady is Ugly!”: The Imposition of Gender Binaries Upon Marian Halcombe

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Marian Halcombe is a complex woman. Unlike many other female characters, both within and outside Victorian fiction, she stands outside the gender binary. She is often attributed male characteristics, both in mind and appearance. Her appearance is complex, juxtaposing her feminine and sexualized body with her masculine and ‘ugly’ face: The lady is dark. […] The lady is young. […] The lady is ugly! Never has the old conventional maxim, that Nature cannot err, more flatly contradicted – never was

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The Woman Professional and De Facto Non-Biological Motherhood in ‘The Story of a Modern Woman’

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Ella Hepworth Dixon’s novel, The Story of a Modern Woman (1894), unlike many of its mid-century predecessors and fin-de-siècle contemporaries, does not burden its heroine, an aspiring professional woman, with marriage and biological motherhood.[1] Mary Erle, the main protagonist of Dixon’s novel, “did not care for babies” and “would rather have had a nice, new, fluffy kitten.”[2] Having thus described Mary’s lack of interest in children in no uncertain terms, Dixon’s narrative is also careful to point out her natural,

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Sexualizing Narratives: Layered Scopophilia in Tess of the d’Urbervilles and the Female Reader

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Header image: 1891 illustration from Thomas Hardy’s Tess of the d’Urbervilles, by Joseph Syddall. “Why so often the coarse appropriates the finer thus,” comments the narrator of Tess of the d’Urbervilles following Tess Durbeyfield’s fateful encounter with Alec d’Urbervilles at the Chase.[1] The exploration of sexuality within Victorian culture and literature, especially female sexuality, is extensive; Michel Foucault’s first volume of The History of Sexuality (1976), Nancy Armstrong’s Desire and Domestic Fiction: A Political History of the Novel (1987), Christopher

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“Preferring Death to the Embrace of a Strange Dancing Woman”: Jewish Dancers in Victorian Ballrooms

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Dancing was perhaps the most universal and popular mixed-sex leisure pursuit in the nineteenth century. Yet dance was not purely a recreational activity. Ballroom etiquette demanded adherence to the rules of fashionable society, including precise rules for comportment, conversation, and choosing a dance partner. For upwardly mobile Jewish dancers, balls presented additional challenges. First of all, mixed-sex dancing was forbidden according to traditional Jewish law, which regarded men and women dancing together as a gateway to sexual impropriety. And while

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The Virtuosa is the Villain: How Hulu’s ‘Only Murders in the Building’ Rehearses Victorian Ideas About Female Musicians

Other, Victorians in Film

Alert: this piece contains spoilers for Hulu’s 2021 show Only Murders in the Building. Scroll down to read!                         I should have known it was the bassoonist.  As a scholar of classical music and gender and a clarinetist myself, I can’t believe it took me until the second-to-last episode of Hulu’s 2021 murder mystery/comedy series Only Murders in the Building (OMITB) to realize that the serial killer at the core

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Who’s Wearing the Pant(aloon)s Now?: Women Illustrators and Rational Dress

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In “‘Rational’ Dress”, a cartoon published in the 6 June 1883 edition of Judy, or the London Serio-comic Journal, Marie Duval (1847-90) parodies the rational dress movement, which strived for improvements in women’s clothing, through a series of individual figures (fig. 1). The figures, or ‘characters’, represent various ways in which rational dress has influenced fashion trends and women’s place in society. Printed underneath are captions pertaining to each character on the page or ‘stage.’ Everyone has a unique ‘role’

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The Endowment of Motherhood Wars of the 1900s

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Who doesn’t love Mother? Consider two scenarios that faced late Victorian and Edwardian social reformers and opinion makers: working-class mother tending the family’s oh-so-many children while father drinks up his wages at the local public house (I’m thinking of the premise of Reginald Cripps’s Public House Reform); and, moving up a notch, mother pointlessly tending the family’s suburban villa (“The Laurels” of George and Weedon Grossmiths’ Pooter sagas) and anxiously watching one or two children (all the family can afford),

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Books, Reading, and Daydream Believing: Christy Carew Has ‘Nothing’ to Do

Other, Victorians on Display

The current pandemic triggered what appears to be a reading revival. As I noted media discourse on people accumulating books, I wondered whether sometimes these books were companions to a daydream, as individuals imagined an alternative present or felicitous future; experiencing, as Charlotte Bronte expressed it in Villette, “the life of thought, and that of reality”.[1] Researching fictional experiences of reading in women’s writing at the fin de siècle, I notice a book is often accompaniment to a daydream. It

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