“That tree gives me the creeps!”: Tales of Vampiric Plants

Readers of Gothic literature will quickly recognize that Irene is suffering from a vampire bite. She is not the victim of Dracula, Carmilla, or Lord Ruthven, though. Rather, it is a vampiric sumach tree that has attacked her during her sleep. Ulric Daubeny’s “The Sumach,” published in his collection The Elemental: Tales of the Supernormal and the Inexplicable (1919), is a fascinating killer-plant story. It tells of a tree that has grown from a stake plunged into the heart of a buried vampire. The tree possesses hypnotic powers that seduce young women to its branches to feed upon them.

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“Is it a snake with legs, or a lizard without them?”: The Strange and Wondrous Case of the Biscobra

Alice Perrin’s anthology of gothic short stories, East of Suez (1901), concludes with a rather unsettling story called “The Biscobra.” Perrin’s “The Biscobra” is a rare instance in Anglo-Indian fiction where the biscobra is the central concern. Here, the eponymous Indian animal—strange, wondrous, and deadly—devastates the domestic life of a young Anglo-Indian couple, the Kreys. The biscobra, in this story, does some narrative heavy lifting: it falls on a pregnant Nell Krey’s shoulders, frightening her to death; becomes the reincarnation

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Bankimchandra Chatterjee’s Fiction and Nineteenth-Century Cross-Cultural Dialogue

The cross-cultural dialogue generated as a part of the discursive assimilation between the East and the West during the nineteenth century was not only textured and nuanced, but further reflected larger epistemological debates emerging from this socio-historic conflation of ideas. The question of ‘colonial modernity’, which gained currency in later critical writing, focusing on the multiplicity of ideological categories formed as a part of this discursive shift, certainly testifies to the transformative cultural landscape of the time period. Significant among

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Books and Borders in the Atlantic World

The nineteenth-century Anglo-Atlantic world, although fractured by emergent national categories after 1776, continued to share a vibrant literary market united by language and trade.[1] Charles Dickens and Sir Walter Scott were popular in Britain, Canada, and the United States, and James Fenimore Cooper was read and imitated on both sides of the Atlantic. British literature provided Canadian colonial writers with models to emulate and with iconic names to admire; Canadian book buyers dealt with American, as well as with British

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‘Crushed Flounces and Broken Feathers’: British Women’s Fashions and their Indian Servants in Victorian India

‘We have had so many inquiries respecting Indian outfits, and necessary articles of dress for the Presidencies…’ (The Englishwoman’s Conversazione, Englishwoman’s Domestic Magazine, 1 July 1869). Britain’s imperial control and power over India had reached its epitome in the nineteenth century, as the East India Company had become entrenched, and later, the colonial society was consolidated by the imposition of Crown Rule in 1858. The nineteenth century, especially the second half, witnessed many British women crossing the seas to reside

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Martini Maccomo, the African Lion King

Of all the different circus disciplines, the one that appears to have been seen as the most ‘exotic’ was that of the lion-tamer. This was man triumphing over nature, and travelling menageries, in which these lion-tamers initially worked, were an embodiment of British imperialism, showing how Britain had dominion over its empire and all that was in it. Big cat shows were also intended to thrill and excite, as the lion-tamer faced nature red in tooth and claw. It fed

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Curry Tales of the Empire

Indian curry is an extraordinarily popular genre of food, visible not only in the shape of curry houses across the world but also as take-aways, frozen curry meals and curry powders sold in grocers’ stores. But what is the history of the Indian curry? Was it Indian to begin with or a colonial imposition evolving from a simplified and over-generalized understanding of local food cultures?  This essay traces the history of Indian curry as we know it today and the

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Victorian #PlantParenthood: Houseplants, Love, and Domestic Rearrangements

Houseplants are a big deal now. As the COVID-19 pandemic has altered how we engage with the world, plants have stepped in as companions in easing stress and boosting mental health.  Moreover, plant corners of social media have bloomed into virtual global networks of plant collectors through shared hashtags, aesthetics, and even plant swaps. This botanic boom is far from novel. During the nineteenth century, horticulture and botany positively bloomed. A distinctly modern branch was indoor gardening (also called “window

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Sir Thomas Muir (1844–1934): Victorian Educationist and Mathematician

The purpose of this blog is to introduce the reader to the Victorian mathematician and educationist Thomas Muir, and to provide an entrée to his diaries, in which he wrote of his adventurous tours in the remote interior of the Cape Colony.[i] Muir’s origins and his teaching years in Scotland Muir was a Scottish ‘lad O’Pairts’: Victorian Scotland prided itself on giving opportunities to a talented child from a modest background. Muir’s rise from rural Scottish boy in Lanarkshire to

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Flora Shaw: The Times, imperial travels, and a woman in empire

Flora Shaw was a journalist and Colonial Editor of The Times, 1893-1900. She secured this position due to a widely praised series of ‘Letters’ from South Africa, penned during the first of a number of visits to South Africa, Australia, and Canada in the following decade. Shaw visited South Africa and Australia in 1892-3, Canada and the Klondike in 1898, and South Africa in 1900 and 1902. Shaw was an evangelising imperialist, as Dorothy O. Helly and Helen Callaway have

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