JVC Online Blog

Review: Alistair Robinson’s ‘Vagrancy in the Victorian Age’

Book Reviews

Studies dealing with textual representations of homelessness in Britain during the early modern period are plentiful: for instance, Arthur Kinney’s Rogues, Vagabonds & Study Beggars: A New Gallery of Tudor and Early Stuart Rogue Literature (1973), A.L. Beier’s Masterless Men: The Vagrancy Problem in England 1560-1640 (1985), Linda Woodbridge’s Vagrancy, Homelessness, and English Renaissance Literature (2001), Patricia Fumerton’s Unsettled: The Culture of Mobility and the Working Poor in Early Modern England (2006) and Craig Dionne and Steve Mentz’s Rogues and Early

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JVC issue 27.1 is now available!

Published in JVC

Anyone who’s read, or seen the latest adaptation of, Kate Atkinson’s Life after Life will remember the hapless Irish maid, Bridget, accused in an early scene of being  ‘brought up in a field’.  As Catherine Healy explores in her Prize Winning essay in this issue, Ethnic Jokes: Mocking the Working Irish Woman,  ‘Bridget’ is a stock comic figure of the nineteenth-century press, appearing liberally in English, Irish and American light journalism. Healy’s essay extends and deepens the explorations pioneered in

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Bankimchandra Chatterjee’s Fiction and Nineteenth-Century Cross-Cultural Dialogue

Other

The cross-cultural dialogue generated as a part of the discursive assimilation between the East and the West during the nineteenth century was not only textured and nuanced, but further reflected larger epistemological debates emerging from this socio-historic conflation of ideas. The question of ‘colonial modernity’, which gained currency in later critical writing, focusing on the multiplicity of ideological categories formed as a part of this discursive shift, certainly testifies to the transformative cultural landscape of the time period. Significant among

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“Preferring Death to the Embrace of a Strange Dancing Woman”: Jewish Dancers in Victorian Ballrooms

Other

Dancing was perhaps the most universal and popular mixed-sex leisure pursuit in the nineteenth century. Yet dance was not purely a recreational activity. Ballroom etiquette demanded adherence to the rules of fashionable society, including precise rules for comportment, conversation, and choosing a dance partner. For upwardly mobile Jewish dancers, balls presented additional challenges. First of all, mixed-sex dancing was forbidden according to traditional Jewish law, which regarded men and women dancing together as a gateway to sexual impropriety. And while

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‘Bill’s-O’-Jacks’ and the Northern ‘Dark Tourist’

Other, Victorians Beyond the Academy, Victorians on Display

The floor was covered with blood, as if it was a butcher’s slaughter-house. The wall of the room, on three sides, was sprinkled with human blood, […] and even the glass of the windows, on the fourth side, were splashed with blood. [1] Thomas Smith saw this when visiting The Moorcock Inn – more commonly known as ‘Bill’s-O’-Jacks’ – in 1832. The gore from father and son William and Thomas Bradbury was so thick that Smith repeated it three times

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The Virtuosa is the Villain: How Hulu’s ‘Only Murders in the Building’ Rehearses Victorian Ideas About Female Musicians

Other, Victorians in Film

Alert: this piece contains spoilers for Hulu’s 2021 show Only Murders in the Building. Scroll down to read!                         I should have known it was the bassoonist.  As a scholar of classical music and gender and a clarinetist myself, I can’t believe it took me until the second-to-last episode of Hulu’s 2021 murder mystery/comedy series Only Murders in the Building (OMITB) to realize that the serial killer at the core

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Books and Borders in the Atlantic World

Other

The nineteenth-century Anglo-Atlantic world, although fractured by emergent national categories after 1776, continued to share a vibrant literary market united by language and trade.[1] Charles Dickens and Sir Walter Scott were popular in Britain, Canada, and the United States, and James Fenimore Cooper was read and imitated on both sides of the Atlantic. British literature provided Canadian colonial writers with models to emulate and with iconic names to admire; Canadian book buyers dealt with American, as well as with British

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‘The Battle of Dorking’ and Combat Trauma

Other

The unnamed narrator of Lieutenant-Colonel George Chesney’s invasion scare story, The Battle of Dorking: Reminiscences of a Volunteer (1871), is a complex character. His war-experience, recounted to his grandchildren in 1921 before they emigrate to a ‘new home in a more prosperous land’,[1] contains several details which should elicit readers’ sympathy – or, at the very least, pity. After he volunteers to defend Britain from German-speaking invaders, the protagonist experiences several distressing ordeals in 1871. At the titular battle, he

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Literary responses to the Cotton Famine in Lancashire

Other, Victorians Beyond the Academy

The Cotton Famine (1861-65) was a significant era of poverty and unemployment resulting from a blockade on raw cotton during the American Civil War, which hit Lancashire’s textile communities particularly hard. It produced a wide variety of contemporary literary responses, many of which have been under-discussed in scholarship on Victorian industrial literature. In the past decade, however, more effort has been put into archiving and analysing these responses. This is primarily seen in the University of Exeter’s open access digital

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Anna Kingsford’s Spiritual Thunderbolt

Other

“I have killed Paul Bert, as I killed Claude Bernard; as I will kill Louis Pasteur, and after him the whole tribe of vivisectors, if I live long enough. . . it is a magnificent power to have, and the one that transcends all vulgar methods of dealing out justice to tyrants,” claimed Anna Kingsford in her diary after Bert’s death in 1886 (qtd. in Maitland, vol. 2, 268). Kingsford, a staunch animal rights activist and spiritualist, believed that her

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