Bloggers Fair: Lucy E. Williams and her ‘Wayward Women’

WaywardWomen is a new weekly blog I started writing in April 2012. Posts are all derived from my PhD research into the lives of Victorian England’s Female offenders, in which I examine the who, what, and why of crime in two Victorian cities – Liverpool and London. I examine the life narratives of female offenders in Victorian England, roughly between the periods 1830 – 1911, and assert that to fully understand the relationship between women and crime in Victorian England,

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Art vs Industry Conference Report

Rebecca Wade, University of Leeds On the 23 and 24 March 2012, early career researchers, museum professionals and established academics gathered at Leeds City Museum to offer their perspectives on the intersections between art and industry during the long nineteenth century. Day One The conference began with a keynote by Lara Kriegel (Indiana), whose paper Lace, Ladies and Labours Lost: A Meditation on Art, Industry and Craft offered an apposite introduction through the historical narratives associated with the perceived loss

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Peter Ackroyd’s brief account of Wilkie Collins

I have recently left one university (Swansea) for another (Liverpool John Moores). Before I departed, I decided to offer some final pearls of wisdom to my personal tutees, along the lines of ‘Try thinking about how you might engage with your module outside the classroom; why not read a novel from the period, watch a film or documentary, or maybe find a blogger who frequently comments on some area of historical interest?’ Whether or not they have taken up my

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Richard Scully, ‘The Epitheatrical Cartoonist’; or, Matthew Somerville Morgan and the World of Theatre, Art and Journalism in Victorian London’

Richard Scully examines the close connections between the world of Victorian comic journalism and the theatre, taking Matthew Somerville Morgan (1837-1890) as a case-study. Morgan’s brilliant cartoons for Fun, Judy, and The Tomahawk (all competitors of Punch) owed much to his background as a scene-painter and designer of pantomime and melodrama. In fact, so bound up were his cartoons with theatrical modes of composition and subject-matter, that he can be described as an ‘epitheatrical’ cartoonist. ‘Epitheatrical’ is a recent coinage

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Matrimonial Advertising: A Very Brief Madness?

By Jennifer Phegley Mrs. Punch: “A man ought to be punished for writing such idiotic love-letters.” Mr. Punch: “Logical as ever, my adored . . . but it is in the fitness of things that a love letter should be idiotic. Love is a brief (very brief) madness.” “On Love Letters.” Punch (December 11, 1869): 236. As Mr. and Mrs. Punch’s conversation indicates, love letters were a central part of courtship that could easily go awry.  In this scene, Mr.

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Andrea Rehn, ‘White Rajas, Native Princes and Savage Pirates: Lord Jim and the Cult of White Sovereignty’

Andrea Rehn’s article “White Rajas, Native Princes and Savage Pirates: Lord Jim and the Cult of White Sovereignty” reads Conrad’s Lord Jim as an ironic but also nostalgic re-imagining of the first of the white rajas, James Brooke. This figurehead of informal imperial expansion was idolized in England, as archival documents reveal, for his charismatic bestowal of the rule of law in Borneo. Ironically, Brooke achieved sovereignty through his personal suspension of law, an example of what Carl Schmitt terms

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Elisha Cohn, ”One single ivory cell’: Oscar Wilde and the Brain’

Recent studies have demonstrated how new theories of materiality in the late nineteenth century shaped conceptions of everyday objects—top-hats, teapots, green carnations—yet have not extended this research to the burgeoning late-Victorian field of the neurosciences, and its conception of the mind as material. In The Picture of Dorian Gray, Oscar Wilde traces ‘the thoughts and passions of men to some pearly cell in the brain’ (280). As his notebooks from his undergraduate days at Oxford show, Wilde was fascinated by

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Hilary M. Carey, ”The Secret of England’s Greatness’: Medievalism, Ornithology, and Anglican Imperialism in the Aboriginal Gospel Book of Sir George Grey’

Sir George Grey Special Collections, Auckland Libraries holds many treasures, but one of the more remarkable is the Aboriginal Gospel Book (Grey MS 82). This is work of unique importance because it contains the only manuscript copy of the first translation of the gospel into any Australian Aboriginal language. The translation was completed by the missionary Lancelot Threlkeld and presented to the bibliophile and statesman Sir George Grey on 26 June 1858. But this was not the end of the

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Megan A. Norcia, ”Come Buy, Come Buy’: Christina Rossetti’s ‘Goblin Market’ and the Cries of London’

A blazingly sunny summer day in 2009 found me camped out at the Baldwin Collection of Historical Children’s Literature at the University of Florida. I was there researching nineteenth-century children’s guides to London (or so I thought), when in the midst of this study, the happy serendipity of archival work led me to Andrew Tuer’s nineteenth-century collection of London cries. As I read through Tuer’s guide and then rapidly searched for and consumed several others, I kept scrawling in my

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Luisa Villa, ‘A ‘Political Education’: Wilfrid Scawen Blunt, the Arabs, and the Egyptian Revolution (1881-82)’

Wilfrid Scawen Blunt (1840-1922) represents an interesting case of Victorian internationalism, and a significant figure in the history of the critique of modern imperialism. His name is not one that is likely to pop up in surveys of the late Victorian age, and even in substantial books on the literature and culture of the period it is hard to come by.Villa came across him while researching her book on the representations of the Sudan military campaigns, as the author of

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