Mary Barton and the Politics of Translation in Maoist China

Mary Barton occupies a special place in the history of English author Elizabeth Gaskell’s Chinese reception. It was the only Gaskell work to be translated into Chinese in Maoist China, and one of the most valued pieces of British literature at that time because of its direct engagement with sociopolitical themes of class conflict and labor struggles. The Chinese translation of Mary Barton was printed three times by different publishing houses during the Mao years and was included in the

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Commemorating the Crimean War: The Provenance and Symbolism of a British Medal of 1856

With the exception of the Great Exhibition of 1851, and its long ‘afterlife’ following the relocation at Sydenham of the glass-and-iron Crystal Palace which housed it, perhaps no other event during the Victorian era engendered such an extensive and varied material culture as the Crimean War (1854-6).[1] Medallists, ceramists, artists, and others commemorated the age-defining conflict fought by the allies – Britain, France, the Ottoman Empire, and Piedmont-Sardinia – against Russia in a cornucopia of objects, many of which survive

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Symbolism and Censorship in Aubrey Beardsley’s ‘Portrait of Himself in Bed’

At 22 years old, Aubrey Beardsley was in the midst of one of the most prosperous periods of his short life, thanks to regular employment with the quarterly artistic and literary periodical The Yellow Book (fig. 1). For the journal’s third volume, published in October 1894, Beardsley created an illustration entitled Portrait of Himself in Bed (fig. 2).[1] This drawing was printed using the line block technique, which necessitated his use of only black and white, with no middle tones.

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Victorian Paper Art and Craft: Writers and Their Materials

Lutz, Deborah. Victorian Paper Art and Craft: Writers and Their Materials. Oxford University Press, 20 January 2023, 240 pp., $45.00 (hardcover), ISBN: 9780198858799 In 1845, desperate after months of silence from Constantin Heger, the French professor she loved, Charlotte Brontë wrote to him in a frantic state. She begged for the crumbs of his friendship in the strongest of terms, ascribing a life-giving quality to his written word. Her final letter ends with a plea: “when the sweet delight of

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‘Horrors and Housekeeping’: Ellen Wood and the Modern Melodrama

When a woman suspects her husband of having an affair with a former flame, who is now his partner in a murder investigation, she has an affair of her own – with the murderer. The above description could easily pass as a pitch for a made-for-TV thriller, but it is the plot of Ellen Wood’s most famous novel, East Lynne (1861). I have recently been reading some of Wood’s lesser-known novels, such as St. Martin’s Eve (1866), Anne Hereford (1868),

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Japanese Steampunk: Science, Religion, and Technology in ‘Fullmetal Alchemist’

The retrofuturism of steampunk literature relies often on representations of science fiction and fantasy to construct neo-Victorian alternative histories populated with advanced technology pushing the views of scientific progress. These narratives not only imagine new possibilities for the future, but also situate their alternative histories within a framework that juxtaposes scientific advancement against the notion of faith and religious dogma. In the case of Shonen manga, Japanese comics and graphic novels written for young male audiences, the steampunk genre is

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The Domestic Hearth: Writings by Dickens, Beeton, Stevenson, and Hodgson Burnett

It is a starting point rather than a truism that the Victorians’ vision of domesticity had ‘the domestic hearth’ front and centre. This post will discuss novels (or novellas) written in the 1840s to the 1880s, by Dickens, Robert Louis Stevenson, and Frances Hodgson Burnett. These authors explore the theme of the domestic hearth through characters whose experiences of states like warmth, comfort, mutuality, cold, want, and social isolation may be fixed, or undergo transformations. Meanwhile, Isabella Beeton’s Book of

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Digital Clairvoyance: Lessons Learned by Text Mining the “Dr Slade Number” from 1876

The American medium Henry Slade was a nineteenth-century sensation. At the height of his career in the early 1870s he was considered one of the most extraordinary psychics of his generation. His main performance featured a type of supernormal communication where written messages, said to be from spirits existing beyond the veil, appeared on supposedly blank slates. It was a hugely popular act, and Slade toured all over North America and Europe demonstrating his incredible mediumship to broad and eager

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Arsenic and Old Wallpapers

“My wallpapers are killing me; one of us must go!” Oscar Wilde’s infamous last words are usually construed as a rueful comment on the ugliness of the decorations in his Paris hotel bedroom. Yet they could also be interpreted literally, and applied to the thousands of Victorians who fell victim to the deadly pigments in their wallpapers. Even from the vantage point of the recent pandemic, the nineteenth century was a hazardous time to be alive: subject to regular outbreaks

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“Writing Between the Lines”: Style as Walter Pater’s Esoteric Teaching of Queerness

Walter Pater, late nineteenth-century aesthete, is sometimes considered a quietist lacking political engagement. Heather Love points out that Pater has been closely linked to the ills of aestheticism, in particular, political quietism. She challenges this view by proposing to read Pater’s works “not as a refusal of politics but rather as a politics of refusal”.[1] I argue that Pater is not only engaged in a “politics of refusal” but also covertly celebrates unorthodox queerness esoterically to ensure that his radical

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